Showing posts with label Tribes. Show all posts
Showing posts with label Tribes. Show all posts

Saturday, 19 May 2012

Sounti Tribe


Sounti tribes are one of the principal tribes that are mainly found in the Keonjhar district of Orissa.

Among the forty-six scheduled tribes of Orissa, Sounti is the one of the sixteen principal tribes that has attained recognition. These Sounti tribes used to maintain a very good rapport with the rest of the tribes like Bathudi, Bhuyan, Bhumij, Gond, Ho, Juang, Kharwar, Kisan, Kolha etc.

These Sounti tribes mainly are found in the Keonjhar district. Quite a few are also found in the Anandapur subdivision of the state. The census report of India too validates this observation of the anthropologists.

Sounti tribal people are endogamous people and are ramified in exogamous groups called Khilis. Some of the Khilis of Sounti tribes are Baghsingh, Balaria, Naik, Paida, Palia, Das, Sarpuria, Ankulia, Chipindia, Giri, Kusmalia etc.

The people of Sounti tribal groups are basically agricultural people. The women of this tribal group work as daily labourers and household activities. Apart from cultivation, the people of this group are also employed in different services, though the percentage is very low.

The people of the Sounti tribal community converse with each other mostly in Sounti language, which belongs to the famous language family of Indo-Aryans. Festivals, dance, music are integral part of the Sounti tribes. These Sounti tribes are also pious and religious minded and revere a handful of tribal deities. Dharam Devata is the Sun god and Basuki Mata is the goddess Earth.

The stature and characteristics of the Sounti tribal males closely resemble the features of Konda Paroja, Kodaku, Munda, Korwa, Asur, Juang, Saora, Maler etc tribal communities and the female members of this tribal group share similarity with the Kond and Asur tribal communities.

Saora Tribe


Saora tribes of Orissa have got mention in the epic of Ramayana and enriched culture and tradition of Orissa.

Saora tribes are the inhabitants of the district of Ganjam and they are found in great numbers in this area. Regarding the origin of these Saora tribes, a myth is popular amongst the locales.In fact numerous anthropologists have traced that there is a mentioning about the Saora tribes even in the great epic of Ramayana. It has been written that Savari, a Saora woman whom Lord Rama and Laxman met while moving about in the Dandaka forests in search of Sita. Just like many of the tribes of the whole of the region, these Saora tribes too have been able to maintain their originality in tact over all these years. Dance, festivals, music, rites and rituals bear the traces of their ancient culture and ethnicity.

The Saora tribes are adept in art, paintings and craft. Their well known paintings which are fascinated among the people of the India, Saora paintings, are initiated by this tribal group residing in Orissa. Pictures of mundane life of the Saoras are the themes of the paintings. They use trees, tribal people, and animals as their motifs for the paintings. Sometimes they use the sequences from Sambalpuri dance. They draw these motifs in geometrical shapes on Tussar silks. Sometimes, they use these kind of motifs are also used on the walls of their houses.

The Saora paintings are interlinked with the religious belief of this tribal community. For this reason, they think that this kind of paintings in the walls is symbols of luck and fortune. The tribal group also believes in evil spirits and worships them to stave off the demons and spirits.

Koli Tribe


Koli tribes are divided into several tribal groups and are descendants of White Huns.

Koli tribes are said to be one of the ruling Kshatriya castes and were settled in several parts of India, especially in Orissa. They were the group of people who earn their reputation for their heroic deeds and courage and are the ancient tribes of India. The term Koli is a derivation of the English term coolie. However, according to few many scholars, Koli comes from a word in Sanskrit language. It is Kula, which signifies a clan.

The Koli society has a number of divisions namely Koli Raja, Koli Kshtria, Koli Suryavanshi, Koli Mahadev, Koli Thakor, Koli Rajput, Koli Patel, Pathanvadia, Mein Koli, Mandhata Patel, Nagarkoli, Gondakoli, Bavraya, Tharkarda, Koyeri etc. Although Koli tribes can be segregated into several groups, the Koli tribes can be broadly divided in to two broad divisions, namely, the Hill Koli tribes and the Sea Koli tribes. Sea Koli tribes are also known as Son Koli. The Son Koli tribes represent the highest group and the Dhor Koli falls just below the Son tribes in terms of the total number of people.

As per the popular saying, the word `Son` signifies turmeric. All the members of these tribes regard this color to be very sacred as the family God Dhandoba, is painted in `Son` color, i.e. `golden` or `yellow` colour. Apart from these three broad divisions, other groups of Koli tribes are Bhas or `pure` Kolis; Akaramase or `impure` Kolis; Dshatreiga, Naiks, Nimar or soldiers; the begging Kolis, Watandars (village sentries), and the Mohammedan Kolis.

A little has been known about the origination of these Koli tribes in Orissa. However, over the years several anthropologists have tried to enlighten the people with various theories. According to one school of thought, they have been migrated from the foreign countries, while another school holds that these Koli tribes belong to the western group of the great Kol or Munda tribal family. As per the history, the Kolis are possibly transmigrated from Sind and were said to be the descendants of White Huns. There are also some other opinions, which also are quite significant. Like the Bhil tribes of India, these Koli tribes too are thought to adapt to the practice of robbery during 18th century. Hence till date, the term `hill robbers` was used to identify a class of Kolhi tribes. Also there is a popular saying that `The Koli was born from Lord Shiva`s wallet.` The Son Kolis have got ancient origin. In fact according to the Mahikavatichi Bakhar Koli tribes and quite a number of other tribes of the region have emigrated in the region as early as 1138 A.D. It was at the time of Pratap Bimb`s invasion to Mahim.

The Koli tribes basically converse in Marathi language, which belongs to the Indo-European language family. Also there are various dialects, which are also spoken widely by several groups of these Koli tribal communities. These Koli tribes have got unique style of building houses, which again differ from region to region. These include simple huts with thatched roofs, mud walls, and also mud floors to decorative homes with roof full of tiles, brick walls, and coated or cement flooring.

As far as the occupations of these Koli tribes are concerned, these tribes mainly have taken up fishing as their major occupation. Some of the members of these Koli tribes too have worked as `village servants`, village sentinels, and luggage `handlers`. The meals that these Koli tribes generally consume in large amount are fish, fowl, and pork. However, they restrained from devouring things like from beef, and different types of alcohol. Unlike many of the tribes of the region, the anthropologists have rightly found out that the status and prestige of these Koli tribes are not that of the untouchables since other tribes of high castes accept water from almost all the groups of Koli tribes.

Marriage plays an important role in the life of any of the Koli tribal communities. They follow the rules of exogamy. Marriage is prohibited between the members of the same clan or sector and also a man cannot marry the daughter of his maternal uncle. Koli girls usually got married at quite an early age. Ceremony, rituals and norms associated with the Koli marriage too are quite luxuriant thereby ennobling the whole culture of the tribal community.

Marriage is a sacred bond among the tribal people of Kolis. The marriage is completed by the priest or Brahman. The marriage is held at the time of sunset when both the bride and the groom hold a cloth and as the sun sets in slowly it is dispatched and they hold their hands. This was followed by the marching of the couple almost seven times round a stone slab covered by four braces of a plough. Maximum of these Koli tribes are devotee of all the Hindu gods and goddesses. Followers of Islam religion are only a handful.

The Koli tribes are basically the followers of Hindu religions. The supreme deity of the Koli tribes is the goddess Bhawani, and almost each and every home of Koli tribe has a silver idol of the goddess. Some of the Koli tribes regard Khandoba, another deity, as an incarnation of Lord Shiva. All the fishermen community reveres the sea as a deity. The Koli also has the custom of either bury or burn down the body of the deceased person.

Dharua Tribe


Dharua tribes reside mainly in Malkangiri district, distinguishing in culture and tradition, converse with each other in Dharua language.

Dharua tribe is one of the ancient tribes that are found in Orissa. These Dharua tribes are largely found in the Malkangiri district including the block of Korukonda. These tribes are also seen in several parts of Chattisgarh and Madhya Pradesh. Also called Durua tribes, the Dharua tribes are forest tribes.

The Dharua tribes also reside in some adjacent places of Orissa namely Cuttack, Dhenkenal, Koraput, Sundargarh, Mayurbhanj, Sambalpur, Bolangir etc. The Dharua tribes are basically agrarian people but some are also employed in hunting and as field labourers. Like all other tribal people of India, the Dharua tribes have developed their culture and tradition that separate them from the other tribal people of the state. Their language, Dharua language is also known as Parji. This language is said to be of Dravidian language family.